chess: (she longed for the days that would come)
There appears to be this meme going around. I'm avoiding work. The answers below actually got interesting. And long. Really long.

Abortion?: It was not very long ago that I thought abortions were a perfectly reasonable thing. Then I kind of changed my mind. I still think very early abortions are basically indistinguishable from contraception, and that if contraception is bad than Not Spending Every Minute Of Our Days Making Babies So Our Zygotes Don't Go To Waste is bad, and that's just dim. However, I generally dislike the thought of people having mid-late contraceptions, on the grounds that we don't know when the soul enters the child, or where it goes if the child is never born, and I'd rather be safe than sorry. Up to the point where I found myself willing to offer to look after someone's child, if I could, rather than them having an abortion. On the level of society in general, however, it should be legal, safe and hassle-free - making it illegal or stressful just helps mess up and inconvenience the poor mother, rather than doing any good.

Death Penalty?: The death penalty is wrong, and from my point of view (if I was running the government) just plain stupid. If someone does something wrong, the last thing I want to do is kill them before they've had a chance to repent of it. There are generally implementation difficulties and false positive issues as well. I think this one should be abolished on a social level.

Prostitution?: Morally, I think it's generally wrong and unhealthy, although no more wrong and unhealthy than any other kind of extramarital sex (and, if I'm honest, I think it's a good deal less wrong and unhealthy than some). Socially, I think it should be legalised and regulated, because this ought to deal with the really bad bits and shake it down into 'only as wrong as what everyone else does anyway'. There are a number of implementation difficulties with legalised prostitution, which I've discussed in the past, but I don't feel I currently know enough about the related issues to go into them in any detail.

Alcohol?: I don't drink, for several reasons: I vaguely distrust things which are designed to lower my inhibitions, I get passively drunk quite happily anyhow, and I'm quite unwell and tired enough anyhow without encouraging such states. Also, I don't like the taste, which doesn't exactly encourage me. I don't think low-level drinking is particularly harmful, although many of the people I know and respect who do drink have said at some time or other that they wish they didn't. I love to point out to militiant anti-alcohol Christians that Jesus' first miracle was to turn water into wine.

Marijuana?: The fist set of demerits under 'alcohol' applies pretty well; also, it's generally smoked, which is Really Very Bad For Me Indeed, sometimes even just to be in the room with. I seem to have picked up the impression that marijuana smoke is less disagreeable than tobacco smoke, but maybe that's just because it doesn't tend to come in such quantities, as it appears to be mostly rolled with tobacco. I'm pretty sure I've quantified the possible effects of alcohol by observation and anecdotes from people of similar physiological makeup to myself, and being told that those dreams I have in which I am drunk are pretty accurate, but I'm not sure I have quantified the effects of being stoned, so I might one day be tempted by some food items containing the stuff. I don't think it's in any way intrinsically bad or wrong, but I shy away from seeing it legalised because the fools will legalise it in cigarette form and that will not help my dream of getting tobacco smoking banned.

Other drugs?: I don't have enough data to maintain a sensible position. The problem with the 'people can wreck themselves if they like' argument is that everyone else has to pay for their medical care, but then we get down the 'what about dangerous sports' path and I really don't have the energy for that whole argument right now.

Gay marriage?: It's a real shame that people are so fixated on this word 'marriage'. I feel that the best and most obvious solution is to have the state hand out 'Civil Partnerships' or some such which basically give all the nice next-of-kin, inheritance-tax-free stuff to any group of friends or lovers who sign for it, and then let churches and covens and what-have-you hand out whatever rites of partnership they like, these having no legal standing whatsoever.

If you want to draw me into a debate on 'the whole homosexual issue' - I did a lot of research on this way back when, and I decided that yes, on the balance of probabilities the Bible does say that homosexual relations are wrong, no, I can't argue this in any manner that makes sense without relying on 'God says it's wrong and He knows best', and no, I don't think I know certainly enough to impose my views on other people. Mostly I feel it's between the people involved and God, and maybe people should think a bit more on the 'do not judge lest ye be judged' bit of That Book.

Illegal immigrants?: Mm, this is a can of worms. There are several different issues here: people-smugglers, how much paperwork legal migration takes, and then the whole issue of economic migration and whether it's a good or a bad thing in general.

People-smugglers are bad. They promise lots of things (which encourages economic migrancy which needn't happen) and take people's money and give them rubbish service and kill lots of people and stuff. I have yet to see anyone give them a positive spin, and suspect the people who would do so are ill-informed.

It is possible there is too much red tape around legal migration. There certainly appears to be too much red tape and lots of bad stuff happening around asylum seekers. However, whether this is actually too much depends an awful lot on the answer to the third issue, because if we decide that this country really cannot support immigrants then it is indeed our duty to make it difficult, even for people who really need to move, although we might like to think about deporting asylum seekers somewhere other than back to where they started if there are places immigration isn't quite so bad for and that aren't quite so bad for them as where they were about to be tortured to death or whatever.

The whole issue of whether immigration is a good or bad thing is really difficult. I think I posted about it recently after my parents were jokingly discussing needing more immigrants because our local Tesco couldn't find the staff to sit at the till at midnight for peanuts and hence wasn't 24-hr any more when we really needed it to be. It is fairly obvious that this country is 'better' than many, many other countries in this world, even for the poorest people in it. The poor of this country face huge difficulties and malnutrition and everything, but not in quite the same style as the poor of small African desert nations perpetually at war with themselves. It is natural that a sizable chunk of the inhabitants of those nations would quite like to be here instead. The fear is that if we let them in then some of the people we already have will become poorer as a result, and hence we would be doing a disservice to the people we (as the govenrment) are here to look after.

We have better public services than quite a lot of places. If we let in economic migrants, we would have to provide them with those services, just because it's fair and that's what makes them so good. If the economic migrants did less work than the work it took to support them, that would be bad for our economy. I claim, on no particular evidence, that the vast majority of economic migrants are perfectly willing to work as hard as they can and learn English so they can work better and generally be far more productive members of society than our own crop of stupid people who we are afraid might lose their jobs which they do shoddily over it. On the other hand, I accept that the economic migrants have a necessarily limited skillset, their education is probably not that great, and hence they do have lousiness issues (like 'I can't understand any of those shop assistants') that our local labour force doesn't so much. I suspect that it would take quite a lot more migrants than we currently accept to flood the 'jobs just anyone can do as long as they're willing to be paid little and work stupidly hard' market.

There's also a line of argument that goes 'Everyone's kind of worried about this 'population time bomb' we're setting up by having less kids. However, the people over that way are setting up their own 'population time bomb' by having too many kids. So if their kids come over here to look after our old people, everybody's happy.'

I think I have rambled on quite enough about this, although if anyone's interested and would like to ask specific questions I might be motivated to do some research and actually post about it seperately. If people would like to do their research for me and tell me about it, that would be great :).

Smoking?: I have a shamelessly personal bias against people who smoke - it makes me cough really badly and generally messes up my breathing. Therefore it's bad. Therefore people should not do it around me, and ideally should not do it. Also, from mostly anecdotal evidence I conclude that nicotine, especially in cigarette form, is a lot worse for you than many, many other illegal drugs, and worst of all is viciously addictive. If any drugs should be illegal, nicotine should be illegal, because the main critera I would choose for making drugs illegal are the addictiveness (because being addicted to stuff, especially if it is actual physical Stuff, is Bad, mmkay?) and the health penalties. Smoking is also highly antisocial whatever's in the cigarette, specifically because it makes me ill (and I suspect by extension many other people with breathing trouble) and generally, and so ought to be regulated the heck out of, if not entirely banned.

Drunk driving?: I'm not sure why on earth this one is in here. Drunk driving, bad, mmkay? Driving when impaired in any way, bad, mmkay? Next question.

Cloning?: I must admit - I like the idea of cloning. This is because I not-so-secretly would like a clone-daughter, because I liked me as a kid, and I wanted to know her better, and I feel woefully incompetent to bring up any child who is not me. And it would help answer that pesky nature vs nurture question scientifically. However, I would like to do an awful lot of unethical things to children in order to see how they tick and how to make better adults, and I suspect this is one of them. Generally, I do not see what people's problem is with this, except that we're inept at it and killing people-in-potentia, as discussed under Abortion, is something I think should not please me.

Racism?: Racism is bad, mmkay? Um. Except I laugh at racist jokes. And religionist jokes. Even the ones aimed at me. Sometimes especially the ones aimed at me. I like them because they poke fun at stereotypes, not because I believe in the stereotypes. I don't tend to think about race issues, but this is probably because I am white and most anyone I run into is basically white (even if they're not) and I must admit I might stare at people of unusual colour from my perspective in the street because I don't see many of them, like I'd stare at a different kind of flower. So. According to people who are really into race issues, I'm a racist. I think positive discrmination really, really sucks; it would be really nice if everyone could judge just on competence, I accept they can't, but I don't think that making things explicitly not based on competence in hopefully the other way to people's natural biases is going to actually help any. I really don't know what to do about racism; I don't understand it so I don't know how I can fix it.

Premarital sex?: It's wrong. There are many long and complicated reasons why it's probably suboptimal, too. People spend far too much time on the subject.

Religion?: I am a Christian. You should be a Christian, too. Repeatedly stating the second fact is not likely to get me anywhere, so I won't. (If I think it will, then I might.) Also, Christians should get on better. It would be nice if God would provide us all with a little implanted neon sign saying 'Christian' so people would stop all these long and dreary debates as to who is a 'real Christian' and who isn't. Also, I think that CICCU's main problem is that it refuses to look at the world from other people's worldviews, even if it believes their worldviews are wrong, for long enough to see whether its favourite tactics are actually going to work or about to do more harm than good. If anyone wants to ask me anything else specifically religious, do go ahead; I like a good religious debate. Heck, I like a bad religious debate, so long as people aren't taking it too seriously.

The war in Iraq?: I get this feeling it's more complicated than I give it credit for. Mark me down as a wishy-washy liberal type, of the 'would have been nice if Saddam faded slowly into the night, dropping bombs on people is nasty, somehow they seem to have managed to screw everything up with no obvious means of un-screwing it, oh dear, *wrings hands*' type.

Bush?: He is absolutely and precisely the leader that America In General asked for and deserved. To all appearences, he is an excellent representative of the majority of his people. He is the most wonderful example I have had the misfortune to witness of the Problem Of Democracy, which can be subtitled People Are Stupid. On good or bad days, depending on your perspective, this is further subtitled '(including me)'.

Downloading music?: I have, on occasion, downloaded music. I was on dialup, and it was a bit of a pain, and I managed to catch some adware from it because I was stupid. It was music that my dad had in his LP collection that was too much of a hassle to rip, but I used this justification merely to give me a warm glow of self-righteousness. I posess large quantities of MP3s which are from two main sources - my dad's CD collection, and MP3 collections from friends, most of which is downloaded.

Downloading music is wrong, and it is theft. I like having a vast collection music, and I feel awkward about going and buying all the music I have, because it strikes me as something of a waste of money. Mostly the whole affair causes me to reflect on the sad state of society and how much I loathe capitalism absolutely. Unfortunately I can't find a better system which doesn't rely on engineering a different species to inhabit it first. But I want stuff free, and I am happy to do things free to get it, possibly even if they're not very shiny things; however, I think there would be a chronic shortage of people to do the 'scutwork' and unfortunately our robot-desiging skills just aren't up there yet. Every now and again I feel vaguly bad about my stolen music and stop listening to it for a while, often because I want to get self-righteous with other people about downloaded music and warez, but it never lasts and I never actually bring myself to delete it.

The legal drinking age?: Age limits are awkward. However, people are awkward, and so there isn't much better we can do. It's possible we should have to take drinking licenses like we take driving licenses, but on the other hand that is really quite silly. I don't know and have no strong opinions, except I would like not to be in danger or percieved danger from drunk people (normally youths) and I would like everyone to be sensible enough for there to be no regulation but I know this doesn't work either.

Porn?: Commercial porn is dull, and quite utterly gross in ways that aren't even interesting. The production of it comes under at least the same catagory of 'wrong' as pre-marital sex and prostitution. I would vaguely rather it didn't exist. Artistic porn (e.g. slash fiction, drawn artwork - even live-action done tastefully) is less immediately repulsive, and although I have a sneaking suspicion some of it is probably wrong in the same manner too, I think it's a useful part of artistic expression. I do not see why children should be kept away from porn; they should not have it inflicted upon them, sure, but I see no more problem than with violence, and that only because I know some kids who it gives nightmares (which is just plain awkward, as well as unpleasent) and then it's obvious what you should keep the particular child away from.

Suicide?: I think suicide is one of the most selfish things you can do. In my worldview it's also quite pointless. I think it is possible to contrive a situtation in which it is the best solution, but you have to try very hard indeed. On the other hand, the idea of people hanging onto life tooth and claw when it's basically over also repels me somewhat. Generally, I would vote for fighting tooth and claw if the person wasn't known to be a Christian, and letting them go gracefully if they are, but I understand that's due to a worldview which is not socially shared, and hence I think I should support the 'fight tooth and claw' approach in case it does some good somewhere. People who try and commit suicide need help and need it fast, not to have their lives made worse in whichever way you feel like.

Date: 2004-04-26 03:05 pm (UTC)From: [identity profile] atreic.livejournal.com
Morally, I think it's generally wrong and unhealthy, although no more wrong and unhealthy than any other kind of extramarital sex

Having read through the whole lot, and been really interested and mainly agreeing or respecting your position as an "intelligent, I-can-see-a-person-who-thinks-like-me-but-slightly-different-coming-to-that-conclusion" position, this, or more explicitely although no more wrong and unhealthy than any other kind is the one thing that really sticks in my throat. Maybe I'm just reading too much into it, but would you really think that pre-marital sex between two engaged virgins who will get married and enjoy a long loving committed relationship is as wrong and unhealthy as selling and buying one night of sex with a stranger for money?

Date: 2004-04-26 03:11 pm (UTC)From: [identity profile] edith-the-hutt.livejournal.com
I have yet to see anyone give them a positive spin, and suspect the people who would do so are ill-informed.

Try this. As you said, things are never that simple.

Date: 2004-04-27 12:51 am (UTC)From: [identity profile] atreic.livejournal.com
the equality of sins

Not an idea I've come across. Feel free to tell me more...

Date: 2004-04-27 02:53 am (UTC)From: [identity profile] joncooper.livejournal.com
James 2v10 would be one reference: "For whoever keeps the whole law but fails in one point has become accountable for all of it."

Date: 2004-04-27 05:56 am (UTC)From: [identity profile] naath.livejournal.com
Premarital sex == wrong is a dumb argument to make, because you fail to define 'premarital' for instance, if you choose to define marriage in the Christian sense then no muslim, hindu, jew, pagan, sikh, buddhist, shintoist, atheist etc. ever got married and are thus shagging extra-maritally, if you wish to define marriage the way our government defines it then many many people in other parts of the world who *think* that they are married actually aren't because they have crap marriage laws (from the pov of 'only we are right') - so you have the quantify 'married' in some way which makes some vague sort of sense, you then have to define sex rather more precicly than most people are generally bothered to do because the term includes rather a lot of things.

Of course there are then a pile of annoyances regarding people who want to marry but aren't allowed to... for instance if you are Christian and you are in love with a muslim bloke then the Taliban probably wouldn't let you get married, or if you were black and living in the South before they managed to grow up and get a life then you wouldn't be allowed to marry a white man, the same applied in South Africa and less recently here. Gay people aren't allowed to marry, people aren't generally allowed to marry more than one person... some people will refuse to get married in sympathy with people who aren't allowed to get married... but they think that they are married inside.

On the other hand I don't think that shagging is ever bad if all parties are consenting and of age to consent (I include other current partners in 'all parties'). And whilst you are obviously allowed to say 'I don't want to do that' saying 'oh, God said blah, so I'll stop you doing that' (which isn' what you said...) is crap and wrong. See my comments under Religeon for why this is crap and wrong in general.

One of the reasons that I don't think that shagging is in generall bad is that I think that being-a-single-mother is quite doo-able in this society so even if you are stupid or unlucky *and* you don't want/can't get and abortion *and* you really really really don't want to give up the child for adoption *even then* you aren't going to be left out to die on a rock and you will probably find that it is possible (though not easy) to bring up a child allone and that if you are poor then the gummint will help you in this effort, of course you would hope to be able to enlist the help of your partner with childrearing, which would be a nice thing and indeed be no different from a married couple bringing up a child together. Of course, me, being neither stupid (allthough unlucky is harder to controll) nor anti-abortion (because it's not allive 'till it's born and even if it *was* then it can go back to nice-part-of-afterlife (because it never did anything wrong) for a bit and then get reincarnated somewhere else, *and* because I think that haveing an unwanted child and being mean to it whilst it's a child is farfarfar worse than killing it before it's born) nor inclined to try to bring up a child (arghh take it away, take it away) would never try to actually *do* this.

Date: 2004-04-27 06:28 am (UTC)From: [identity profile] atreic.livejournal.com
I'm finding this quite a big idea to get my head round. I can follow that we are all sinners, and so are all equally in need of saving through Jesus to get into heaven and so should not condemn people for what they have done, but I can't turn this into a working morality of equating all sins as equally bad. The world seems very prone to putting people in dilemmas where there is no path of "not sinning", and to be able to deal with these in an intelligent Christian way surely we need a sliding scale of "wrongness". We may all be guilty of sin, but that doesn't make all sins equal?

Maybe I'm just reading "equally wrong" in the wrong way. Do you agree with me that in one of the cases they are living *much closer* to God's ideal for humanity, even though they are not achieving the unachievable perfection? Surely to live in a moral way that is close to God's ideal for mankind but just misses is to be "less wrong" than to live in a way that deliberately turns away from this ideal? Can you accept a sliding scale "Sex with love and marriage"; "sex with love"; "sex with no love" as being increasingly further from Gods plan? Would you think that sex in a marriage without Love was as wrong as prostitution too, as to not love is a great sin?

Date: 2004-04-27 06:35 am (UTC)From: [identity profile] senji.livejournal.com
The world seems very prone to putting people in dilemmas where there is no path of "not sinning", and to be able to deal with these in an intelligent Christian way surely we need a sliding scale of "wrongness". We may all be guilty of sin, but that doesn't make all sins equal?

If I can take a stab at this; the answer is that one usually expects people to use morals to evaluate this sort of situation, not the black-and-white sledgehammer of "is this sin".

Date: 2004-04-27 06:40 am (UTC)From: [identity profile] ceb.livejournal.com
the concept of 'equality of sins' - i.e. that any sin is as bad as any other sin, which leads to things like not condemning people especially for having done one thing or another because we've all sinned and the 'little sins' everyone does every day are just as bad as the 'big sins' society gets worked up about.

Disclaimer: I'm not a Christian, and have never come across this idea before, so I may have missed something, but... the only moral scale on which I could see this concept applying is the one where the only judgement you can ever make about people is 'are they perfect? yes/no', with no room for 'but's, which seems to me a fantastically impractical approach to a world full of moral grey areas. Do you really believe it's as bad to take someone's biscuits as it is to take their life?

Date: 2004-04-27 06:47 am (UTC)From: [identity profile] atreic.livejournal.com
But my sticking point is with the situations being more or less wrong, which I wasn't interpreting precisely, but was probably reading in at least part as "morally wrong" (as it was a morality meme) If I'm just working with the wrong definition of wrong, please tell me.

And if people's morality code comes from their religion, which the answers to the meme would seem to suggest to at least some extent, then saying that something is more or less morally wrong surely implies some sort of "more or less wrongness" in the eyes of the religion / God?

So being able to say that one of the two situations is more or less immoral surely is the same as saying they're more or less wrong? Or was the original comment ment to say that they were equally immoral too?

(Now I think about it, morals are kind of the "sliding scale of wrongness" I was thinking of.)

Date: 2004-04-27 07:03 am (UTC)From: [identity profile] atreic.livejournal.com
Just so I can tidy this one up in my head, (if such a thing is possible) you would be happy to say that the better situation is "closer to God's ideal" "less unhealthy" and "less harmful"* but would still say it was "equally wrong"?

Also you would say that prostitution, premarital sex, theft, and marital sex in the absence of love, were all "equally wrong" due to the sin in all of them?

If you answer yes to the above, I think I've kind of got my head round it. Although I'd be interested in a reply to my other comment after Senji about morally wrong - would you say the better situation is less "morally wrong"?

*at least in this idealised situation where we know the consequences

Date: 2004-04-27 07:31 am (UTC)From: [identity profile] atreic.livejournal.com
But surely to Love is the most important of all the commandments and to act without Love is the greatest sin against God of all?

Thanks for wasting your time answering me, I think it's a lot clearer in my head now :-)

Date: 2004-04-27 07:42 am (UTC)From: [identity profile] senji.livejournal.com
I think this system is there to encourage us to make the 'are they perfect? yes/no' judgement, answer 'no' about everyone, and hence be able to love everyone the same, regardless of what they've done.


Right, so my conclusions from this are thusly:

You're saying the system is designed such that "are they perfect" should always be answered "no". This implies that all human beings are always imperfect. However, the exercise of free will requires that it be possible that we be perfect (otherwise Christ, being wholy human, would have been unable to be sinless).

Also, you are saying that God has deliberately pushed Humanity further away from Himself, making it harder for Humanity to Love Him, in order that it be easier that that portion of Humanity that do Love Him can Love each other more easily.

What I would say is more like thusly:
  • God has given us Free Will.

  • It is infinitely improbable that we will always use our Free Will to make "correct" decisions, therefore in practice all humans sin.

  • God is Love.

  • Part of God's aim for the Universe is that we Love each other.

  • However, because we have Free Will, we will make mistakes, therefore we will fail, at times, to love both each other and God.

  • Therefore we need forgiveness before we can enter into a true communion with God.

Date: 2004-04-27 08:03 am (UTC)From: [identity profile] atreic.livejournal.com
Yes, the sin is "to do foo without love" rather than the action. But for the case foo = sex within marriage this is still true, so still a sin, and by the equality of sin is equally wrong with all other sins. ?

I'm interested in where you get your concept of what a sin is though. I tend to muddle by with some wishy washy idea that a sin is acting without Love, away from Gods plan, without trying to pin down too much which situations do that, as I'm not sure I can know. So I wouldn't be confident in saying that the pre-marital sex in the "nice" case was a sin. How would you define a sin? Would you say your main idea of sin was biblical teachings, or what?

Date: 2004-04-27 08:10 am (UTC)From: [identity profile] naath.livejournal.com
Drunk Naaths have never had sex with Ewan or Sath though. Which means that haveing sex != picking up unwanted emotional attachments, the two are infact independant variables in my world. And unwanted only the sense of 'and s/he/it doesn't like me, sulk'.

Infact I've never managed to have unwanted-emotional-attachments to anyone I've had sex with, and have managed to have sex with some subset of that and formed zero emotional attachment whatsoever. So claims that sex==emotional attachment are meaningless to me, obviously in your brain you might get emotional attachment iff you have sex (*not* a typo) but I still maintain that you can one, the other, both or neither with respect to any individual and one, the other or both may be desired or undesired (obviously sex which is undesired is rape, sex which is desired is lust, attachment desired is one that you want and like and attachment undesired is generally the unreciprocated kind).

Infact. I would question the assumption that it is *bad* to form emotional atachments outside of marriage (unless forming a mutuall attachment *is* marriage) break those attachments, form them with someoneelse, with two or > simultaniously...

Date: 2004-04-27 08:13 am (UTC)From: (Anonymous)
okay "chess" its time............ e4!

Date: 2004-04-27 08:28 am (UTC)From: (Anonymous)
'Also, you are saying that God has deliberately pushed Humanity further away from Himself, making it harder for Humanity to Love Him'

How do you get to this?

Date: 2004-04-27 08:40 am (UTC)From: [identity profile] senji.livejournal.com
By saying "all sins distance you from God" rather than "this sin is worse than that sin" you distance all of Humanity from God equally.

Date: 2004-04-27 08:55 am (UTC)From: [identity profile] senji.livejournal.com
feeeesh!

My two cents

Date: 2004-04-27 02:10 pm (UTC)From: [identity profile] lockymclean.livejournal.com
[I would post to all the relevant replies but I can't be bothered. Sorry that Michelle will get this and not the people involved.]

God did not distance Himself from humanity through sin: humanity distanced itself through disobedience. Through Jesus, we are restored into a completely loving, intimate and accepting relationship with God.

All sins are as bad as each other, but as Michelle says, they will all have different consequences with worse outcomes for certain people.

Jesus was not only fully man, but also fully God. Even he was tempted, but he was totally obedient to his Father in heaven, and so overcame the temptations. Furthermore, he was begotten of the Holy Spirit in an immaculate conception, in a way analagous to where Paul writes about Christians being children of God by being re-born spiritually in the Holy Spirit as opposed to by a man's will. Not to deny that it is theoretically possible for a person always to choose a sinless course of action, but just to point out that Jesus was quite a special case and that we are born inherently sinful anyway.

"Premarital sex = wrong is a dumb argument to make" is in itself an inobservant and disrespectful comment to make about someone who has thought through her viewpoint very clearly, just because she is in alignment with a worldview which is not shared by the commentator. If I agree with what Michelle says, then does that make me dumb, despite the fact that I am helping people sort their lives out on a weekly basis at the CAB, and people in my prayer group have thanked me for the wisdom I have shown in matters on which I have taught? Is it dumb for me to agree with the viewpoint because I honestly believe that the Being which created the entire universe has said that it is the case?

I don't like the sliding scale approach to how sinful your actions or thoughts are when it comes to sex or anything else for that matter. From prayer and the prompting of the Spirit, I can identify where sin begins to enter into feelings of attraction, and prefer to cut it off there, rather than flirt with temptation. I agree that there are some sinful courses of action which are more destructive and harmful than others. Nevertheless, I don't believe that we are ever in a Catch-22 situation where we cannot avoid sin, because the Bible says that God will never allow us to be tempted beyond what we cannot withstand. Therefore, there is never any "excuse" for sin, even though we obviously all stumble along the way.

I think there is also a clear concept of "some actions are sinful whether done lovingly or not". My own experiences of sex outside of marriage were entirely loving and in a very stable fairly-long-term relationship, and yet I was so convicted of my sinfulness and disobedience.

I'm not so sure about "some actions are sinful because they are done without love even though they are otherwise permissible". How do you define love? Is sex inside of marriage sinful if it is done without love? I don't mean rape or anything like that, but if you take the gold standard which Jesus uses of "love each other as I have loved you" (i.e. "being prepared to die for you") then how do you express that level of commitment in a sexual act, even if it's in the context of a sacrificially loving marriage? Is giving money to a beggar sinful because you weren't so loving as to empty your bank balance into their lap? I do understand that there is a theme running through what we usually consider "sin" to be, but how does that compare with the strict-obedience-kind-of-sins which are in Leviticus under the Old Covenant? OK so now I'm rambling without any coherent sense of conclusion. It's mainly rhetorical because the situation has never presented itself to me.

Interesting answers to your questions, though, Michelle.

Re: My two cents

Date: 2004-04-27 03:16 pm (UTC)From: [personal profile] emperor
emperor: (Default)
I don't believe that we are ever in a Catch-22 situation where we cannot avoid sin

Ok, so take a hypothetical situation. You see person A about to murder person B. You are able to prevent this, but only by shooting person A with a gun that happens to be to hand.

How do you act without sin in this situation? I agree that it's very unlikely to happen, but it's nice and clear-cut for my purposes.

Re: My two cents

Date: 2004-04-27 03:58 pm (UTC)From: [identity profile] lockymclean.livejournal.com
Two approaches: 1) English Criminal Law, and 2) a godly suggestion

1) You are allowed to use reasonable force to prevent the commission of a crime. Under the circumstances, you should try to disable the attacker, preferably without killing him/her.

2) Start by praying really quickly for some help, either by way of miracle or divine inspiration. Try avoiding violence if at all possible. Failing that, you may be forced to shoot the other person in the leg or arm, depending on the circumstances. That is still a fairly loving thing to do in the situation, as it means the attacker doesn't get convicted of murder. Consider that there are Christian police officers who are forced to do this on occasion.

At the end of the day, if you do everything in your power to prevent the victim's death without resorting to violence, then God will understand that you did what you could, and would not hold you responsible for the actions of the other person. Thus you have emerged from the situation without sinning.

Re: My two cents

Date: 2004-04-28 02:37 am (UTC)From: [identity profile] atreic.livejournal.com
Surely shooting the person in the leg is a sin?

What about Lot when he sends out his daughters to be raped as an alternative to sending out his angelic visitors? Wasn't he in a catch-22 situation of having to sin either way?

Date: 2004-04-28 02:39 am (UTC)From: [identity profile] atreic.livejournal.com
Surely there are things the bible says not to do that you really don't consider sins? (eating shellfish, wearing jumpers made out of two types of cotton etc) Or do you think they are sins? If you don't, how do you decide what a sin is, out of the commands of the bible?

Date: 2004-04-28 03:39 am (UTC)From: [identity profile] atreic.livejournal.com
What about the swearing of oaths (sorry if this is becoming kind of nit picky, I will maintain that I'm having this discussion out of interest in what you think / a need to procrastinate, rather than "ha ha, I think this is flawed" because I don't a lot of the time, but I do have a big confusion with how to follow the bible) Didn't Jesus say "let your no be no and your yes be yes and don't swear on the name of God"? Does that make swearing an oath a sin? How does that reconcile with ceremonies like marriage?

Date: 2004-04-28 09:47 am (UTC)From: [identity profile] yrieithydd.livejournal.com
But 1 John 5:16--17 (http://bible.gospelcom.net/cgi-bin/bible?passage=1JOHN+5:16-17&language=english&version=NIV&showfn=on&showxref=on) points to levels of sin as it talks about 'sin that leads to death' and 'sin that does not lead to death'.

This was read at Evensong sometime last term and it stuck because I've heard evangelicals claim that all sins are equally bad.

Date: 2004-04-28 10:16 am (UTC)From: [identity profile] joncooper.livejournal.com
Read the commentary on those verses linked to from that page, and see what you think. It seems a reasonably sound explanation to me.

Re: My two cents

Date: 2004-04-29 01:40 pm (UTC)From: [identity profile] lockymclean.livejournal.com
1) Shooting someone in the leg is, as far as I know, not specifically prohibited in Exodus or Leviticus, though it does say that should someone be injured and have to stay in bed, the assailant should compensate the victim for the lost time. I think that if you injured someone out of a desire to hurt them, rather than to prevent them from doing something worse, then you are OK.

2) Lot didn't actually send out his two daughters to the rabble: the angels pulled him inside and the family escaped (Gen 19:10). So if anything, Lot was guilty of not trusting in God's protection.

Re: My two cents

Date: 2004-04-29 01:46 pm (UTC)From: [identity profile] lockymclean.livejournal.com
Thank you for your kind comment :-) As for "immaculate conception", I wasn't aware of the theological implications of what I was saying! I was trying to get across the special nature of Jesus' birth: that he was begotten, not made; and that he was not conceived by man. I apologise for any incorrect usage ;-)

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