chess | (no subject)

Today I read in a LARP post-action report that they did some scenes in a chapel, which the writer pointed out was 'not real-life consecrated'.

This caused some cognitive dissonance, because I realise I've never really got the whole 'consecrating space' thing (in the real world). My upbringing contained churches meeting in pubs and school halls (as well as the more conventional variety), and in most cases the ones that met in the pubs and the school halls seemed at least just as, if not more, 'real' and attended by the real presence of God as the ones that I suppose must have been in 'consecrated' spaces. I've always been pretty attached to the whole 'where two or three gather' thing, with a pretty big dose of 'always with you' to go with it.

I'm especially not sure why it would be particularly Not Okay to play pretend in a consecrated space as opposed to a non-consecrated space usually used for approximately the same things...

I can understand the decor and the history making a place feel / be particularly 'holy', but I've never really given much thought to the 'mechanics' of consecrating places. I'm not even really sure what that _means_, in physical terms, for - say - a standard Anglican parish church; what do they _do_ that makes it 'consecrated'? I mean, I imagine like basically everything else it is the intent that is the most important part? But I just don't know :).

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I believe in blessing things / people in the sense of 'asking for these things / people to be protected / do stuff better'; I'm not convinced that I think blessing things in the sense of 'I have now done a thing to this cup so it is a Special Cup' has any particular value. AFAICT the benediction at the end of the service is pretty obviously 'God, pls look after these people as they head out of here', not 'these people are now special people in a way they wouldn't have been if I hadn't done this ceremony'.

I understand the 'immediate' bits of the blessing of the eucharist making the bread and wine 'special', which is I guess somewhat contradictory with my scepticism about longer-term blessing of inanimate objects just to be generically 'special'; again, it's blessing them for a specific purpose, though, even if that purpose is 'make these things into a better representation of Jesus' body and blood'.

I guess consecration might also be blessing the place for a particular purpose in that way - but the longer-term the 'specialness' is meant to hang around, the less... relevant?... it seems to me?

So Moses' holy ground thing makes perfect sense because this is a temporary Holy Zone that has just been made so; similarly the church in the middle of a service after the presence of the Spirit has been invited, or any area that has been spiritually prepared _for this ritual what is happening now_, makes sense to me.

The Temple thing is a bit closer to the consecration of church buildings, but I got the impression that the Temple was much more of an always-active, 24-hour-manned thing than most churches - so I guess I'd understand a consecrated area in say a monastery, where people are actively maintaining it pretty much constantly, but once all the people have abandoned the area it just feels to me like there's nothing to hold the 'blessing' _together_?

"once all the people have abandoned the area it just feels to me like there's nothing to hold the 'blessing' _together_"

There's God.

I guess I have quite an anthropocentral view of the world - so while yes, there's God, I'm not sure why He would care about holding the specialness in the place once the people have dispersed... the things we are told about God's presence seem to be a mix of 'everywhere' and 'where people are'.

Because the people asked him to, in some way that speaks to him directly, and once God has put his mark somewhere it is Eternal?

This doesn't seem to be the paradigm that the concept of consecrating a building is working under, though; churches are decommissioned all the time...

But that again requires a ritual in which requests are made of God to remove his mark.

I get the temple, not because of a manning question, but because God choose to make that building the meeting point between God and man and put his presence in it in a sense which wasn't true of anywhere else on earth.

I think consecration of church buildings is a sort of reverse anachronism - an act carried out by people who haven't realised that the old covenant is over and the building their meeting in isn't the temple.

I'm not so sure the blessing at the end of the service is so obviously purely a 'look after these people' rather than a 'these people are now special': I certainly know some Christians who would feel they'd missed something if they weren't blessed that couldn't just be made up for with a prayer. There are parts of the Bible where blessings clearly have a lot more significance than a normal prayer - Isaac and Jacob/Esau comes to mind. Of course, a lot would have to depend on the intent of the blesser and receiver - I'm not saying it would be the same for every blessing or in every church.

On the keeping ground holy for a long time, I'm not sure why God (if He exists) couldn't make a piece of ground holy for a long period as well as a short period, if He decided to answer a prayer to make it holy. Then, once it had been made holy, it would be wrong to act in certain ways in that area, simply because it had been made holy. The fact that it was in some sense an arbitrary sense to make it holy wouldn't alter the rules of behaviour once it had been made holy. An analogy (in my mind) would be the way there's no obligation to give up chocolates for Lent, but if you promise God to do so, you then shouldn't eat them - despite the fact that if you'd never made the promise, it would be perfectly OK.

The irony is that you've posted this as a result of a LARP/role-playing report, as in a game context what 'consecrated' means would be very obvious and probably boil down to a number of modifiers!